Swoon!

I want to write about my issues with “Beowulf” this beautifully.

“Beowulf” doesn’t fail because it changes the story: It fails because it is so busy juicing up the story that it does not create a mythical universe. It has no transfiguring vision. It seizes upon an ancient tale, whose invisible roots run deep into our psyches, and uses it to construct a shiny, plastic entertainment. It takes a wild fable and turns it into a tame story. But “Beowulf” is the kind of story that is meaningless unless it is part of a cosmology. It is, in short, a myth.

Yes!

Tolkien’s point is that the fantastic elements in “Beowulf” are ancient archetypes that have deep roots in human beliefs, fears and wishes — myths, in other words. And in “Beowulf,” he argues, these myths are an essential part of a tragic tale whose theme is “man at war with the hostile world, and his inevitable overthrow in Time.” The greatness of Beowulf derives from the fact that it is a poem created in “a pregnant moment of poise”: It is balanced between a Christian worldview, in which death and defeat are ultimately themselves defeated by Christ, and a Germanic, pagan one, in which fate rules all and man’s courage alone confers nobility. It is, Tolkien writes, not a primitive poem, but a late one. The pagan world is already past, but the poet still celebrates its vanished power. The fact that a poem written more than a thousand years ago was itself looking back at a lost world gives the poem an uncanny double resonance to the modern reader: “If the funeral of Beowulf moved once like the echo of an ancient dirge, far-off and hopeless, it is to us as a memory brought over the hills, an echo of an echo.”

An echo of an echo… It just gives me the heebie jeebies.  Hurray!