Ashes to Ashes, Dust to Dust

1. Ghost hunters in Louisiana burned down a plantation they’d broken into. So, that’s not good.

2. The other weekend, I was showing S. around some of my favorite cemeteries in town. We went by Greenwood and I pointed out the number of graves covered in white stones. And I remembered that Bridgett, I think, had told me why this is, but I’d forgotten. but then I found it again:

In addition to personal objects, some African-American graves in the South are decorated with white seashells and pebbles, suggesting the watering environment at the bottom of either the ocean or a lake or river.

Such material items are not associated with the Christian belief of salvation; they are more likely signs of the remembrance of African custom. In South Carolina, nearly 40 percent of all slaves imported between 1733 and 1807 were from the Kongo-speaking region; their world of the dead is known to be underground but under water. This place is the realm of the bakulu, creatures whose white color marks them as deceased. Shells and stones signal the boundary of this realm, which can only be reached by penetrating beneath the two physical barriers. Their whiteness remembers that in Central Africa white, not black, is the color of death.