Historians, Hear My Plea

So, I’m working on the third chapter, which is now called “In Which Quite a Few People Get Sliced along the Belly, Stuffed with Rocks, and Thrown in Creeks.” And the point I want to make is that, while Indians did attack Nashville and while the Harpes were really evil and really did bad things, we also can’t ignore that their stories all start to have a certain shape–and not just the Harpes, but on into John Murrell and Isaac Franklin and Nathan Bedford Forrest. I’m trying to trace a narrative trope across historical (and, in John Murrell’s case, semi-historical) events in order to make the argument that there’s this kind of “ur story” that Nashville loves, which goes something like this:

Out there in the woods are some scary-ass people. You could be just minding your business in your own home or walking along the road or out on vacation and you’re going to run into a small band of them. They’ll seem fine, if very different than you, but you go a little further and you’re in deep shit. More of them are going to appear. They’re going to attack you and your group. People are going to get raped, killed, and, likely, you’re going to be assaulted with a blade, stuffed with rocks, and tossed in a river (hence the title). If you luck out, you may escape and may have some sort of revenge.

How powerful is this story? Ask yourself this–how closely does the plot to Deliverance hew to it?

But is it cool? I feel like it is–that you can say, “Yes, these things really happened” and acknowledge that the way they got told, what elements were played up and which were played down, is to give the incident the right shape so that it fits a preferred and expected narrative structure. And that I can then trace that narrative structure a hundred years or so.

But some part nags at me that maybe it’s unfair to facts to do this to them.

Advertisements

An Evening of Movies

First, I watched Thale, which is short and sweet and amazing. Maybe it’s because I’m emotional and I have all kinds of feelings about my parents coming down and being genuinely helpful and tender, but I cried at the end. I guess this is supposed to kind of be a creepy movie, but it’s more like a beautiful fairytale. Yet again, well done, Scandinavia. (Though, fair warning, one of the main characters is named Elvis, which, I suspect, in Norway isn’t funny, but it kind of colored how I saw the character.)

Then I watched The Punk Singer, which is a documentary about Kathleen Hanna. It’s really, really good. I was too isolated to have been plugged into the whole Riot Grrrl thing as it was happening and I kind of thought that I knew nothing about Kathleen Hanna, so I was really pleasantly surprised to discover how many of her songs I knew and to see how influential her–and her peers–had been on me, three or four or a million ripples removed from the actual impact. I don’t really have a huge punk rock influence, but I do believe that this world sucks and that the only way to survive it in any meaningful way is to band together with like-minded people and to make and do things that matter to you. Art, to me, is the court jester’s fuck you to the human condition.

So, yeah, I really liked it. Though it’s impossible to watch and to not wonder what the fuck is wrong with Courtney Love (though she’s mentioned very, very briefly) which I guess is why Netflix then recommends Hit So Hard, the documentary about Hole’s drummer, Patty Schemel. It’s also really good, but it’s heavy and I can’t quite shake the feeling the documentary gave me. It’s weird to finish a movie about a band you love and end up feeling like you wish almost every one in it’s lives could have gone better.