One thing I keep seeing is this idea that the people in the church should just be armed. Like some NRA dolt blamed the pastor for not having a gun.
I’ve been thinking a lot about my dad’s friends, the black pastors, and how many of them, now that I look back on it, seemed fully aware that they could die in the practice of their ministry. I don’t think I ever worried about this with my dad. I worried the stress of the job might kill him. I hated what the people in his congregations did to him, often behind his back, but in front of me. But I never thought he was in physical danger. And so, even when terrible things were happening to my dad’s friends, I didn’t take seriously my dad’s fear for them. I didn’t understand then, as a child, that this is a place where people do kill ministers. I thought they were just jumpy because of MLK.
I say this because I want you to get how stone-cold and deeply ignorant I was, even as my dad was trying to wrestle with a truth he never hid from us.
Now, though, I see. I think. At least better than I did.
Here is the thing about arming people in church, as I see it. My dad’s friends were almost always in danger from people in their congregations, sometimes more broadly their communities, but usually it was someone in a predominately white church who resented having a black pastor. Should a pastor arm himself against his own people? Or are we just saying that white people and black people can never be each other’s people? That the only way for black people to be safe is to just always assume white people are the enemy?
How can you be a Christian, let alone a Christian minister, believing that your first duty to your flock is to protect yourself from them? How can you square turning the other cheek with carrying a gun with the intent of using it on any congregant that wishes you harm?
I don’t think you can pray and study with someone for an hour in genuine fellowship and keep one hand on your gun in case things go south. They’re just incompatible. Either you close yourself off to almost everyone in your church and only have genuine fellowship with those few people you intimately trust or you leave yourself open to being vulnerable to those who would harm you.
Christian churches can’t be open and be safe.
But a lot of this advice, to go back to my first point, also, assumes that the threat is always external. That someone from outside wants to do harm to people inside. My dad’s friends didn’t have that experience. The threat was from inside the church. And, if the Church is doing what it says it wants to do–spreading the word of God–then Christians have to be open to fellowship with strangers, who then are brought into the group.
What people are calling for is for Christians to be something other than Christian in order to be safe.
I have my issues with my dad, but I respect that he believes with his whole heart that people can be redeemed and changed by Christ’s love. (I have my grave doubts, myself.) I also respect that he knows that some people aren’t going to be. You sit across from 10 white supremacists and maybe only one changes his ways. I know my dad knows the other nine are still a danger.
I think he still believes it is his obligation to make himself vulnerable to scary people in order to reach them.
Again, he has his drawbacks, but, at least when it comes to racial justice, my dad wants everyone in church to be “us.” That’s what he’s worked for his whole life. That’s what his friends have put their lives on the line for, over and over.
A racist walking into a church and killing nine people can’t ruin American Christianity. American Christians deciding it’s safer to take precautions against “them” rather than trying to be open to folks becoming a part of “us” will.
I can’t begin to tell you how it feels to look at that list of victims and see how many have “Rev.” before their names. I can’t tell you how sad and scared it makes me for my dad’s friends, who somehow have to get up in the pulpit on Sunday, have to open their Bible studies to whoever says he needs it on Wednesdays, knowing that racists have no respect for the sanctity of the church and, in fact, that they’ll target ministers.
My heart is with them.